Din ve Aile Psikolojik Bir Değerlendirme

@@ pdf sayfa sayısı 263,264,265,266,267,268,269,270,271,272,273,274,275,276,277,278,279,280,281,282,283,284,285,286 @@

*Abdel-Khalek, A. M. (2008). Religiosity, health, and well-being among Kuwaiti personnel. Psychological Reports, 102 (1), 181-184. 

*Abdel-Khalek, A. M. (2013). The relationships between subjective well-being, health, and religiosity among young adults from Qatar. Mental Health, Religion, & Culture, 16, 306-318.

*Abdel-Khalek A. M., Singh A. P. (2014). Religiosity, subjective wellbeing, and anxiety in a sample of Indian University students.

*Arab Journal of Psychiatry, 25(2), 201-208.

*Abu-Raiya, H., Pargament, K. I., Mahoney, A., & Stein, C. (2008). A Psychological Measure of İslamic Religiousness: Development and Evidence of Reliability and Validity. International Journal for the Psychology of Religion, 18(4), 291-315.

*Abu-Raiya, H., ve Pargament, K. I. (2011). Empirically based psychology of İslam: Summary and critique of the literature. Mental Health, Religion & Culture, 14(2), 93-115.

*Abu-Ras, W., & Abu-Bader, S. H. (2008). The Impact of the September 11, 2001, attacks on the well-being of Arab Americans in New York City. Journal of Muslim Mental Health, 3, 217-239.

*Abu-Ras, W., Ahmed, S., & Arfken, C. L. (2010). Alcohol use among U.S. Muslim college students: Risk and protective factors. Journal of Ethnicity in Substance Abuse, 9(3), 206-220. 

*Aghababaei, N. (2013). Between you and God, where is the general factor of personality? Exploring personality-religious relationships in a Muslim context. Personality and Individual Differences, 52, 196-198.

*Ağılkaya Şahin, Z. (2017). Manevi Bakım ve Danışmanlık. İstanbul: Marmara Akademi Yayınları.

*Ağılkaya Şahin, Z. (2020). Psikoloji ve Psikoterapide Din. İstanbul: Çamlıca Yayınları.

*Ahmadi, K., Hossein-abadi, F.H. (2009). Religiosity, marital satisfaction and child rearing. Pastoral Psychology, 57, 211-221.

*Ahn, Y. J., & Miller, M. M. (2010). Can MFTs address spirituality with clients in publicly funded agencies? Contemporary Family Therapy, 32(2), 102-116.

*Alghafli, Z., Hatch, T., & Marks, L. (2014). Religion and relationships in Muslim families: A qualitative examination of devout married Muslim couples. Religions, 5(3), 814-833.

*Al Othman, H. M. (2012). Marital happiness of married couples in the U.A.E society: A Sample from Sharjah. Asian Social Sciences, 8, 217.

*Anderson, S. A., & Sabatelli, R. M. (2006). Family interaction: A multigenerational developmental perspective. Fourth Edition. Boston: Pearson.

*Ano, G. G., & Vasconcelles, E. B. (2005). Religious coping and psychological adjustment to stress: a meta-analysis. Journal of Clinical Psychology, 61(4),461-80.

*Apaydın, H. (2001). Aile İçi İletişimin Çocuğun Dinsel Gelişimine Etkisi. Ondokuz Mayıs Üniv. İlahiyat Fakültesi Dergisi, 12, 319-337.

*Apaydın, H. (2010). Ruh Sağlığı Din İlişkisi Araştırmalarına Bir Bakış. Dinbilimleri Akademik Araştırma Dergisi, 10 (2), 59-77.

*Arkonaç, S.A. (2008).  Psikolojide insan modelleri ve yerel insan modelimiz (2. baskı). Ankara: Nobel Yayınları.

*Arkonaç, S.A. (2015). Psikolojide Bilginin Eleştirel Arkaplanı. Hiperlink.

*Atçeken, M., (2014). Dindarlık, Evlilik Doyumu ve Kişilik Özelliklerinin Bağışlama İle İlişkisi. (Yayınlanmamış Yüksek Lisans Tezi). İstanbul: Haliç Üniversitesi Sosyal Bilimler Enstitüsü.

*Avishai, O. (2008). ‘‘Doing religion’’ in a secular world: Women in conservative religions and the question of agency. Gender and Society, 22, 409-433. 

*Aydin, N., Fischer, P., & Frey, D. (2010). Turning to God in the face of ostracism: Effects of social exclusion on religiousness. Personality and Social Psychology Bulletin, 36(6), 742-753.

*Ayten, A. (2009). Prososyal davranışlarda dindarlık ve empatinin rolü. (Yayınlanmamış Doktora Tezi). İstanbul: Marmara Üniversitesi Sosyal Bilimler Enstitüsü.

*Ayten, A., Göcen, G., Sevinç, K., & Öztürk, G., (2012). Dini başa çıkma, şükür ve hayat memnuniyeti ilişkisi: hastalar, hasta yakınları ve hastane çalışanları üzerine amprik bir araştırma. Din Bilimleri Akademik Araştırma Dergisi, 12 (2), 45-79.

*Ayten, A. (2013). Din ve sağlık: Bireysel dindarlık, sağlık davranışları ve hayat memnuniyeti ilişkisi üzerine bir araştırma. Dinbilimleri Akademik Araştırma Dergisi, 13 (1), 7-31.

*Ayten, A., & Sağır, Z. (2014). Dindarlık, dinî başa çıkma ve depresyon ilişkisi: suriyeli sığınmacılar üzerine bir araştırma. Marmara Üniversitesi İlâhiyat Fakültesi Dergisi, 47, 5-18.

*Ayten, A. (2015). Dindarlık Ruhsal ve Fiziksel Sağlığı etkiler mi? Din Erdem ve Sağlık içinde (Ed. Ayten, A.), (s. 19-91). İstanbul: Çamlıca Yayınları.

*Arvas, F. B., Hökelekli, H. (2017). Dindarlık ile evlilik doyumu ve evlilikte sorun çözme ilişkisi üzerine bir inceleme. Değerler Eğitimi Dergisi, 15 (34), 129-160.

*Bahadır, A. (2002). İnsanın Anlam Arayışı ve Din. İstanbul: İnsan Yayınları.

*Balkanlıoğlu, M., A. (2014). Questioning the relationship between religion and marriage: Does religion affect long-lasting marriage? Turkish couples’ practice of, perception of, and attitudes towards religion and marrige. The Journal of International Social Research, 7 (3), 515-523.

*Bartkowski, J. P., & Ellison, C. G. (1995). Divergent models of childrearing in popular manuals: Conservative Protestants vs. the mainstream experts. Sociology of Religion, 56, 21-34.

*Bartkowski, J. P. (1997). Debating Patriarchy: Discursive Disputes over Spousal Authority among Evangelical Family Commentators. Journal for the Scientific Study of Religion, 36(3), 393-410.

*Bartkowski, J. P. (2001). Remaking the godly marriage: Gender negotiation in evangelical families. New Brunswick, NJ: Rutgers University Press.

*Bartkowski JP, Xu X, Levin ML. (2008). Religion and child development: Evidence from the Early Childhood Longitudinal Study. Social Science Research, 37, 18-36.

*Baumeister, R. F., Vohs, K. D., & Tice, D. M. (2007). The strength model of self-control. Current Directions in Psychological Science, 16, 351-355.

*Bayraktaroğlu, H. T., & Çakıcı, E. T. (2017). Psychometric properties of Revised form Dyadic Adjustment Scale in a sample from North Cyprus. International Journal of Educational Science, 19(2-3), 113-119.

*Beckford, J.A.; Demerath, N.J., (Ed.). (2007). The SAGE handbook of the sociology of religion. London: Sage.

*Bhui, K., King, M., Dein, S., & O’Connor, W. (2008). Ethnicity and religious coping with mental distress. Journal of Mental Health, 17(2), 141-151.

*Bornstein, M. H., Putnick, D. L., Lansford, J. E., Al-Hassan, S. M.,

*Bacchini, D., Bombi, A. S., Chang, L., Deater-Deckard, K., Di Giunta, L., Dodge, K. A., Malone, P. S., Oburu, P., Pastorelli, C., Skinner, A. T., Sorbring, E., Steinberg, L., Tapanya, S., Tirado, L., Zelli, A., & Alampay, L. P. (2017). ‘Mixed blessings’: parental religiousness, parenting, and child adjustment in global perspective. Journal of child psychology and psychiatry, and allied disciplines, 58(8), 880-892.

*Boyatzis, C. J., & Janicki, D. L. (2003). Parent child communication about religion: Survey and diary data on unilateral transmission and bidirectional reciprocity styles. Review of Religious Research, 44, 252-270. 

*Brandt, S. (2004). Religious homogamy and marital satisfaction: Couples that pray together, stay together.  Sociological Viewpoints, 20, 11-20.

*Bray, J. H., Stanton, M. (Ed.). (2009). The Wiley-Blackwell Handbook of Family Psychology. Blackwell Publishing.

*Brewer-Smyth, K., & Koenig, H. G. (2014). Could spirituality and religion promote stress resilience in survivors of childhood trauma? Issues in Mental Health Nursing, 35(4), 251-256.

*Bryant-Davis, T., & Wong, E. C. (2013). Faith to move mountains: Religious coping, spirituality, and interpersonal trauma recovery. American Psychologists. 68(8), 675-684.

*Bulut, I. (1990). Aile Değerlendirme Ölçeği. Ankara:Özgüzeliş Matbaası.

*Burke, L. A., Neimeyer, R. A., McDevitt-Murphy, M. E., Ippolito, M. R., & Roberts, J. M. (2011). Faith in the wake of homicide: Religious coping and bereavement distress in an African American sample. International Journal for the Psychology of Religion, 21(4), 289-307. 

*Burr, V. (2003). Social constructionism (2rd ed.). London: Routledge.

*Burr, W. R., Marks, L. D., & Day, R. D. (2012). Sacred matters. London: Routledge.

*Busby, D.M., Christensen, C., Crane, D.R. and Larson, J.H. (1995). A revision of the dyadic adjustment scale for use with distressed and nondistressed couples: construct hierarchy and multidimensional scales. Journal of Marital and Family Therapy, 21, 289-308.

*Butler, M. H., Stout, J. A., & Gardner, B. C. (2002). Prayer as a conflict resolution ritual: Clinical implications of religious couples’ report of relationship softening, healing perspective, and change responsibility. American Journal of Family Therapy, 30(1), 19-37.

*Call, V. A., & Heaton, T. B. (1997). Religious influence on marital stability. Journal for the Scientific Study of Religion, 36(3), 382-392.

*Canatan, K. & Yıldırım, E. (2011). Klasik Türk Düşüncesinde Aile ve Ailevi Değerler. (2. Baskı). İstanbul: Açılım Kitap.

*Carlson, T., Erickson, M. J., & Seewald-Marquardt, A. (2002). The spiritualities of therapists’ lives. Journal of Family Psychotherapy, 13(3-4), 215-236. 

*Carpenter, T. P., Laney, T., & Mezulis, A. (2012). Religious coping, stress, and depressive symptoms among adolescents: A prospective study. Psychology of Religion and Spirituality, 4(1), 19-30.

*Carter, R. L. (2008). Understanding resilience through ritual and religious practice: An expended theoretical and ethnographic framework. Hans- Georg Bohle & K. Warner (Eds.), Megacities resilience and social vulnerability içinde (73-81). United Nations University, Institute for Environment and Human Security.

*Chai, P. P. M., Krägeloh, C. U., Shepherd, D., & Billington, R. (2012). Stress and quality of life in international and domestic university students: Cultural differences in the use of religious coping. Mental Health, Religion & Culture, 15(3), 265-277. 

*Chatters, L. M., & Taylor, R. J. (2005). Religion and families. Bengston, V. L., Acock, A. C., Allen, K. R., Dilworth-Anderson, P., & Klein, D. M. (Eds.), Sourcebook of family theory and research içinde (517-530). Thousand Oaks, CA: Sage.

*Chelladurai, J. M., Dollahite, D. C., & Marks, L. D. (2018). “The family that prays together . . .”: Relational processes associated with regular family prayer. Journal of Family Psychology, 32(7), 849–859.

*Cinnirella, M., ve Loewenthal, K. M. (1999). Religious and ethnic group influences on beliefs about mental illness: A qualitative interview study. British Journal of Medical Psychology, 72 (4), 505-524.

*Connidis, I. A., & Walker, A. J. (2009). (Re)visioning gender, age, and aging in families. S. A. Lloyd, A. L. Few, & K. R. Allen (Eds.), Handbook of feminist family studies içinde (147-159). Thousand Oaks, CA: Sage.

*Creswell, J.W., & Plano Clark, V.L. (2011). Designing and conducting mixed methods research (2nd Ed.). Los Angeles: Sage Publications.

*Creswell, J. W. (2014). Research design: A qualitative, quantitative, and mixed method approaches (4th Ed.). Thousand Oaks, CA: Sage.

*Currier, J. M., Mallot, J., Martinez, T. E., Sandy, C., & Neimeyer, R.A. (2013). Bereavement, religion, and posttraumatic growth: A matched control group investigation. Psychology of Religion and Spirituality, 5(2), 69-77. 

*Curtis, S., Gesler, W., Smith, G., & Washburn, S. (2000). Approaches to sampling and case selection in qualitative research: examples in the geography of health. Social science & medicine, 50 (7-8), 1001-1014.

*Çamur, Z. (2014). Yaşamda Anlam ve Dindarlık İlişkisi. (Yayınlanmamış Yüksek Lisans Tezi). Samsun: On dokuz Mayıs Üniversitesi, Sosyal Bilimler Enstitüsü.

*Dezutter, J., Luyckx, K., & Hutsebaut, D. (2009). “Are you afraid to die?” Religion and death attitudes in an adolescent sample. Journal of Psychology & Theology, 37, 163-173.

*Dinç, A. (2007). Ergenlerde anne-baba tutumları ve dini yönelim.(Yayınlanmamış Yüksek Lisans Tezi). İstanbul: Marmara Üniversitesi Sosyal Bilimler Enstitüsü.

*Doğan, Ş. (2016). Dindarlık-Muhafazakâr Aile Değerleri İlişkisi, Humanitas Uluslararası Sosyal Bilimler Dergisi = International Journal of Social Sciences, 4 (7), 159-188.

*Dollahite, D. C., Marks, L. D., Goodman. M. A. (2004). Religiosity and families: Relational and spiritual linkages in a diverse and dynamic cultural context. Marilyn J. Coleman and Lawrence H. Ganong (Eds.), The Handbook of Contemporary Families: Considering the Past, Contemplating the Future içinde (411-341). Sage.

*Dollahite, D. C., & Marks, L. D. (2005). How highly religious families strive to fulfill sacred purposes. V. L. Bengtson, D. Klein, A.Acock, K. Allen, & P. Dilworth-Anderson (Eds.), Sourcebook of family theory and research içinde (533-541). Sage.

*Dollahite, D. C., & Lambert, N. M. (2007). Forsaking all others: How religious involvement promotes marital fidelity in Christian, Jewish, and Muslim couples. Review of Religious Research, 48,290-307.

*Dollahite, D. C., & Marks, L. D. (2009). A conceptual model of processes in a diverse, national sample of highly religious families. Review of Religious Research, 50, 373-391.

*Dollahite, D. C., Hawkins, A. J., & Parr, M. R. (2012). “Something more”: The meanings of marriage for religious couples in America. Marriage and Family Review, 48, 339-362.

*Dollahite, D. C., Marks, L. D. (2018). Introduction to the special issue: exploring strengths in American families of faith. Marriage & Family Review, 54, 617-634.

*Dollahite, D. C., Marks, L. D., & Young, K. P. (2019). Relational struggles and experiential immediacy in religious American families. Psychology of Religion and Spirituality, 11(1), 9-21.

*DeMaris, A., Mahoney, A., & Pargament, K., I. (2010). Sanctification of marriage and general religiousness as buffers of the effects of marital inequity. Journal of Family Issues, 31, 1255-1278.

*Diyanet İşleri Başkanlığı. (2014). Türkiye’de dini hayat araştırması. Ankara.

*Duba, J. D. (2010). Intimacy and the recovery of intimacy in religious and faith-based relationships.

*Dudley, M.G., & Kosinski, F.A. (1990). Religiosity and marital satisfaction: A research note. Review of Religious Research, 32, 78-86.

*Duriez, B., Soenens B., Neyrinck B., Vansteenkiste, M. (2009). Is religiosity related to better parenting? Disentangling religiosity from religious cognitive style. Journal of Family Issues, 30, 1287-1307

*Düzgüner, S. (2013). Maneviyat Algısı ve Diğerkamlıkla İlişkisi: Kan Bağışı Örneğinde Türkiye ve Amerika Karşılaştırmalı Nitel Bir Araştırma (Doktora Tezi). Konya: Necmettin Erbakan Üniversitesi, Sosyal Bilimler Enstitüsü.

*Eliassen, A. H., Taylor, J., & Lloyd, D. A. (2005). Subjective Religiosity and Depression in the Transition to Adulthood. Journal for the Scientific Study of Religion, 44(2), 187–199.

*Ellison, C. G., Burdette, A. M., & Wilcox, W. B. (2010). The couple that prays together: Race and ethnicity, religion and relationship quality among working age adults. Journal of Marriage and Family, 72, 963-975.

*Ellison, C. G., Henderson, A. K., Glenn, N. D., & Harkrider, K. E. (2011). Sanctification, stress, and marital quality. Family Relations: An Interdisciplinary Journal of Applied Family Studies, 60(4), 404-420.

*Emmons, R. A. (1999). The psychology of ultimate concerns. New York: The Guilford Press.

*Emmons, R. A., & Paloutzian, R. F. (2003). The psychology of religion. Annual Review of Psychology, 54, 377-402.

*Ennaji, M. (2016). Women, gender, and politics in Morocco. Social Sciences, 5(4), 1-8.

*Enright, R. D. & Fitzgibbons, R. P. (2000). Helping clients forgive: An empirical guide for resolving anger and restoring hope. Washington, DC, US: American Psychological Association.

*Essig, L. W., Lott, M. L., Abo-Zena, M. M., Alghalfi, Z., Marks, L. D., & Dollahite, D. C. (2018). Answering to Allah: Relational unity among American Muslim families. Marriage & Family Review, 54(7), 749-61. 

*Exline, J. J., & Rose, (Ed.), (2013). Religious and spiritual struggles. R. F. Paloutzian & C. L Park (Eds.), Handbook of the psychology of religion and spirituality (2nd ed) içinde. (380-398). New York: Guilford Press. 

*Fabricatore, A.N., Handal, P.J., Rubio, D.M., & Gilner, F.H. (2004). RESEARCH: Stress, Religion, and Mental Health: Religious Coping in Mediating and Moderating Roles. The International Journal for the Psychology of Religion, 14, 108-91.

*Fard M. K., Shahabi R., Zardkhaneh S. A. (2013). Religiosity and marital satisfaction.  Procedia Social and Behavioral Sciences, 82, 307–311. 

*Fernandez, A., & Loukas, A. (2014). Acculturation and religious coping as moderators of the association between discrimination and depressive symptoms among Mexican-American vocational students.  Journal of Immigrant and Minority Health, 16(6), 1290-1293.

*Fiese, B.H., & Tomcho, T.J. (2001). Finding meaning in religious practices: The relation between religious holiday rituals and marital satisfaction. Journal of Family Psychology, 15, 597-09.

*Fincham, F. D. (2000). The kiss of the porcupines: From attributing responsibility to forgiving. Personal Relationships, 7(1), 1-23.

*Fincham, F. D., Stanley, S. M., & Beach, S. R. H. (2007). Transformative processes in marriage: An analysis of emerging trends. Journal of Marriage and Family, 69(2), 275-292.

*Fincham, F.D., Beach, S.R.H., Lambert, N., Stillman, T., & Braithwaite, S.R. (2008). Spiritual behaviors and relationship satisfaction: A critical analysis of the role of prayer. Journal of Social and Clinical Psychology, 27, 362-388.

*Fincham, F., & Beach, S. (2014). I say a little prayer for you: Praying for partner increases commitment in romantic relationships. Journal of Family Psychology, 28, 587-593.

*Finlay, L.  (2009)  Ambiguous Encounters: A Relational Approach to Phenomenological Research, Indo-Pacific Journal of Phenomenology, 9(1)1-17.

*Finlay, L. (2011). Phenomenology for therapists: Researching the lived world. West Sussex, United Kingdom: Wiley-Blackwell.

*Frankl, V. E. (2013). İnsanın Anlam Arayışı (6.baskı). Okuyan Us Yayınları.

*Gallagher, S. K., & Smith, C. (1999). Symbolic traditionalism and pragmatic egalitarianism: Contem- porary evangelicals, families, and gender. Gender and Society, 13, 211-233.

*Gardner, T. M., Krägeloh, C. U., ve Henning, M. A. (2014). Religious coping, stress, and quality of life of Muslim university students in New Zealand. Mental Health, Religion & Culture, 17 (4), 327-338.

*Geçioğlu, A. R. (2018). Evlilik uyumu-dindarlık ilişkisi: Adana örneği. Doktora tezi, Çukurova Üniversitesi Sosyal Bilimler Enstitüsü, Adana.

*Geçioğlu, A, Kayıklık, H. (2019). Dindarlık ve evlilik uyumu ilişkisi: Evli bireyler üzerine bir inceleme. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi, 19 (1), 202-224.

*Geyer, A. L., Baumeister, R. F. (2013). Din, Ahlak ve Özdenetim: Değerler Erdemler ve Kötü Alışkanlıklar. çev. Metin Güven. Din ve Maneviyat Psikolojisi, Yeni Yaklaşımlar ve Uygulama Alanları. Raymond F. Paloutzian- Crystal L. Park. (Eds). İhsan Çapçıoğlu, Ali Ayten. (Eds). (241-287). Ankara: Phoenix Yayınevi.

*Giblin, P. (1996). Spirituality, Marriage, and Family.  The Family Journal, 4(1), 46-52.

*Gladding, S. T. (1998). Family therapy. History, theory and practice.(2. Baskı). New Jersey: Merrill Prentice Hall.

*Goeke-Morey, M., Taylor, L., Merrilees, C., Shirlow, P., & Cummings, E. (2014). Adolescents’ relationship with God and internalizing adjustment over time. Journal of Family Psychology, 28, 749-758.

*Goldenberg, H., & Goldenberg, I. (2013). Family Therapy (8th ed.). Belmont, CA: Brooks/Cole, Cengage Learning.

*Goodman, M. A., & Dollahite, D. C. (2006). How religious perceive the influence of God in their marriage. Review of Religious Research, 48, 41-155.

*Guba, E. G., & Lincoln, Y. S. (1994). Competing paradigms in qualitative research. N. K. Denzin & Y. S. Lincoln (Eds.). Handbook of qualitative inquiry içinde (105-117). Thousand Oaks, CA: Sage.

*Guba, E. G., & Lincoln, Y. S. (2005). Paradigmatic controversies, contradictions, and emerging confluences. N. K. Denzin & Y.S. Lincoln (Eds.), The Sage handbook of qualitative research (3rd ed) içinde (191-215). Thousand Oaks, CA: Sage.

*Gümüş, A. (2013). Yetişkinlerin Din Eğitimine Bakışları ve Din Eğitimi İ̇htiyaçları. İstanbul: İLKE İlim Kültür Eğitim Derneği.

*Gündoğdu, A. (2007). Relationships between self-construals and marital quality. Yayınlanmamış Yüksek Lisans Tezi. Orta Doğu Teknik Üniversitesi, Sosyal Bilimler Enstitüsü, Ankara.

*Gürses, İ. (2010). Dindarlık ve Kişilik. Bursa: Emin Yayınları.

*Gürsu, O. (2011). Ergenlik döneminde psikolojik sağlık ve dindarlık ilişkisi. (Doktora Tezi). Konya: Selçuk Üniversitesi.

*Harrison, M. O., Koenig, H. G., Hays, J. C., Eme-Akwari, A. G., & Pargament, K. I. (2001). The epidemiology of religious coping: A review of recent literature. International Review of Psychiatry, 13(2), 86-93.

*Hassouneh-Phillips, D. (2003). Strength and vulnerability: Spirituality in abused American Muslim women’s lives. Issues in mental health nursing, 24 (6-7), 681-694.

*Hatch, T., Alghafli, Z., Marks, L., Rose, A., Rose, J., Hardy, B., & Lambert, N. (2017). Prayer in Muslim families. Journal of Religion & Spirituality in Social Work, 36, 73-95.

*Hernadez, K. M., Mahoney, A., Pargament, K. I. (2011). Sanctification of sexuality: implications for newlyweds’ marital and sexual quality. Journal of Family Psychology, 25, 75-780.

*Hill, E. J., & Klein, S. R. (2005). Mapping the processes of home. S.R. Klein, & E. J. Hill (Eds.), Creating home as a sacred center içinde (25-37). Provo, UT: BYU Academic Publishing.

*Holden, G. W. (2001). Psychology, religion, and the family: It’s time for a revival. Journal of Family Psychology, 15(4), 657-662.

*Hood, R. W., Jr., Hill, P. C., & Spilka, B. (2009). The psychology of religion: An empirical approach (4th ed.). Guilford Press.

*Horozcu, Ü. (2010). Tecrübî Araştırmalar Işığında Dindarlık ve Maneviyat ile Ruhsal ve Bedensel Sağlık Arasındaki İlişki. Milel ve Nihal, 7, 209-240.

*Hökelekli, H. (1998). Din Psikolojisi. Ankara: TDV Yayınları.

*Hökelekli, H., & Çayır, C., (2006). Gençlerin din değiştirip hıristiyan olmasında etkili olan psiko-sosyal etkenler. Uludağ Üniversitesi İlahiyat Fakültesi Dergisi, 15(1), 23-46.

*Hökelekli, H. (2012). İslam Psikolojisi Yazıları. İstanbul: Değerler Eğitimi Merkezi Yayınları.

*Hökelekli, H. & Arvas, F. B. (2017). Dindarlık ile Evlilik Doyumu ve Evlilikte Sorun Çözme İlişkisi Üzerine Bir İnceleme. Değerler Eğitimi Dergisi, 15(34), 129-160.

*Huston, T. L. (2000). The social ecology of marriage and other intimate unions. Journal of Marriage and Family, 62, 298-320.

*Hünler, O. S., (2002). The Effects Of Religiousness On Marital Satisfaction And The Mediator Role Of Perceived Marital Problem Solving Abilities Between Religiousness And Marital Satisfaction Relationship. Yayınlanmamış Yüksek Lisans Tezi, Ankara: Middle East Technical University, The Department of Psychology.

*Hünler, O. S., Gençöz, T. (2005). The effects of religiousness on marital satisfaction: testing the mediator role of marital problem solving between religiousness and marital satisfaction relationship. Contemporary Family Therapy, 27(1), 123-136.

*Inozu, M., Karanci, A. N., & Clark, D. A. (2012). Why are religion individuals more obsessional? Journal of Behavior Therapy and Experimental Psychiatry, 43, 959-966.

*Jankowski, P. J., & Sandage, S. J. (2011). Meditative prayer, hope, adult attachment, and forgiveness: A proposed model. Psychology of Religion and Spirituality, 3(2), 115-131.

*Kahraman, S., (2016). Ebeveynin üstün yetenekli çocuğuyla iletişimini geliştirmeye yönelik psikoeğitim programının etkisinin incelenmesi (Doktora Tezi). İstanbul: Fatih Üniversitesi Sosyal Bilimler Enstitüsü.

*Karaca. F., (2000). Ölüm Psikolojisi. İstanbul: Beyan yayınları.

*Karslı, N. (2012). Dindarlık ve öfke kontrolü ilişkisi üzerine tecrübî bir araştırma. Ekev Akademi Dergisi, 16(50), 57-70.

*Karslı, N. (2020). Üniversite Öğrencilerinde Hayatın Anlamı Ve Dindarlık İlişkisi. Ondokuz Mayıs Üniversitesi, İlahiyat Fakültesi, 48, 169-201.

*Kılınçer, H. (2021). Maneviyat Yönelimli Aile Danışmanlığı: Yaşantısal Aile Danışmanlığı Çerçevesinde Bir Model Önerisi. (Yayınlanmamış Doktora Tezi). İstanbul: Marmara Üniversitesi Sosyal Bilimler Enstitüsü.

*Kimter, N. (2015 b). İlgili anne-baba tutumları ve dindarlık: Üniversiteli gençler üzerinde ampirik bir araştırma. Bilimname, 0(29), 109-140.

*Kıraç, F. (2013). Üniversite Öğrencilerinde Dindarlık Eğilimi ve Anlam Duygusu. Mukaddime 7, 165-177.

*Kim-Spoon, J., Longo, G. S., McCullough M. E. (2012). Adolescents who are less religious than their parents are at risk for externalizing and internalizing symptoms: The mediating role of parent-adolescent relationship quality. Journal of Family Psychology, 26, 636-41.

*Koenig, H. G., McCullough, M. E., and Larson, D. B. (2001). Handbook of Religion and Health, N.Y: Oxford University Press.

*Koenig H. G. (2012). Religion, spirituality, and health: the research and clinical implications. ISRN psychiatry, 2012, 278730.

*Koenig, H. G., King, D. E., & Carson, V. B. (2012). Handbook of religion and health (2nd ed.). Oxford.

*KONDA. 10 Yılda Ne Değişti? Erişim 04 Nisan 2021.

*Köse, A., & Küçükcan, T. (2000). Doğal Afetler ve Din, Marmara Depremi Üzerine Psiko-Sosyolojik Bir İnceleme. İstanbul: İsam yayınları.

*Köse, A.& Ayten, A. (2012). Din Psikolojisi. İstanbul. Timaş Yayınları.

*Krägeloh, C. U., Chai, P. P., Shepherd, D., & Billington, R. (2012). How religious coping is used relative to other coping strategies depends on the individual’s level of religiosity and spirituality. Journal of religion and health, 51(4), 1137-1151.

*Kuş., E. (2012). Nitel-Nicel Araştırma Teknikleri. Ankara: Anı Yayıncılık. 

*Lambert, N. M., & Dollahite, D. C. (2006). How religiosity helps couples prevent, resolve, and overcome marital conflict. Family Relations, 55, 439-449.

*Lambert, N.M., and D.C. Dollahite, (2008). The threefold cord: Marital commitment in religious couples. Journal of Family Issues, 29, 592.

*Larkin, M. & Thompson, A.R. (2011). Interpretative Phenomenological Analysis. D. Harper and A.R. Thompson (Eds.) Qualitative Research Methods in Mental Health and Psychotherapy: a guide for students and practitioners içinde (99-116). John Wiley & Sons, Oxford.

*Larkin, M., Watts, S., & Clifton, E. (2006). Giving voice and making sense in interpretative phenomenological analysis. Qualitative Research in Psychology, 3(2), 102-120.

*Lazarus, R. S., & Folkman, S. (1984). Stress, appraisal and coping. Springer.

*Lazarus, R. S. (1993). From psychological stress to the emotions: A history of changing outlooks. Annual Review of Psychology, 44 (1), 1-22.

*Lincoln, Y. S., & Guba, E. G. (1985). Naturalistic inquiry. Newbury Park, CA: Sage.

*Longman, C. (2008). Sacrificing the career or the family? Orthodox Jewish women between secular work and the sacred home. European Journal of Women’s Studies, 15, 223-239.

*Luo, S., & Klohnen, E. C. (2005). Assortative mating and marital quality in newlyweds: a couple-centered approach. Journal of Personality and Social Psychology, 88(2), 304-26. 

*Mahoney, A., Pargament, K.I., Jewell, T., Swank, A.B., Scott, E.,Emery, E., & Rye, M. (1999). Marriage and the spiritual realm: The role of proximal and distal religious constructs in marital functioning. Journal of Family Psychology, 13(3), 321-338. Bu kaynağı goodman 2006 içinde diye yazmışım en son bak buna

*Mahoney, A., Pargament K.I., Swank A., Tarakeshwar, N. (2001). Religion in the home in the 1980s and 90s: A meta-analytic review and conceptual analysis of religion, marriage, and parenting. Journal of Family Psychology, 15, 59-596.

*Mahoney, A., Pargament, K.I., Murray-Swank, A., & Murray Swank, N. (2003). Religion and the sanctification of family relationships. Review of Religious Research, 44, 220-236.

*Mahoney A. (2005). Religion and conflict in family relationships. Journal of Social Issues, 61, 689-706.

*Mahoney, A., Pargament, K. I., Tarakeshwar, N., Swank, A. B. (2008). Religion in the home in the 1980s and 1990s: A meta-analytic review and conceptual analysis of links between religion, marriage, and parenting. Psychology of Religion and Spirituality, 1, 63-101.

*Mahoney, A. (2010). Religion in families, 1999 to 2009: A relational spirituality framework. Journal of Marriage and Family, 72(4), 805-827.

*Marks L. D., Dollahite C. D. (2017). Religion and Families An Introduction (1st Ed.) Routledge.

*Marks, L. D. (2004). Sacred practices in highly religious families: Christian, Jewish, Mormon, and Muslim perspectives. Family Process, 3, 217-231.

*Mattis, J. S. (2002). Religion and spirituality in the meaning-making and coping experiences of African American women: A qualitative analysis. Psychology of Women Quarterly, 26(4), 309-321.

*McMinn, M. R., Fervida, H., Louwerse, K. A., Pop, J. L., Thompson, R. D., Trihub, B. L., & McLeod-Harrison, S. (2008). Forgiveness and prayer. Journal of Psychology and Christianity, 27(2), 101-109.

*Mehmedoğlu, A. U. (2004). Kişilik ve Din. İstanbul: Dem Yayınları. 

*Mehmedoğlu, A. U. (2006). Gençlik, Değerler ve Din. Mehmedoğlu, A. U. & Mehmedoğlu, Y. (Ed.) İstanbul: Litera Yayıncılık.

*Miller, I. W., Epstein, N. B., Bishop, D. S., & Keitner, G. I. (1985). The McMaster Family Assessment Device: Reliability and validity. Journal of Marital and Family Therapy, 11(4), 345-356.

*Miller, W. R., & Thoresen, C. E. (2003). Spirituality, religion, and health: An emerging research field.  American Psychologist, 58(1), 24-35.

*Miller, R.M., Chan, C.D. and Farmer, L.B. (2018), Interpretative Phenomenological Analysis: A Contemporary Qualitative Approach. Counselor Education and Supervision, 57, 240-254.

*Murray-Swank, A., Mahoney, A. & Pargament, K. I. (2006). Sanctification of Parenting: Links to Corporal Punishment and Parental Warmth Among Biblically Conservative and Liberal Mothers. The International Journal for the Psychology of Religion, 16 (4), 271-287.

*Myers, S. (2006). Religious homogamy and marital quality: Historical and generational patterns. Journal of Marriage and the Family, 68(2), 292-304.

*Nelson, J. A., Kirk, A. M., Ane, P., & Serres, S. A. (2011). Religious and spiritual values and moral commitment in marriage: Untapped resources in couples counseling? Counseling and Values, 55, 228-246.

*Nichols, M. P., & Schwartz, R. C. (1998). Family therapy: Concepts and Methods (4th ed.). Allyn & Bacon.

*Nichols, M. P. (2013). Aile Terapisi, Kavramlar ve Yöntemler (1.Baskı). İstanbul: Kaknüs Yayınları.

*Norton, M. I., & Gino, F. (2014). Rituals alleviate grieving for loved ones, lovers an lotteries. Journal of Experimental Psychology: General, 143(1), 266-272.

*Nutt, R. L., & Stanton, M. (2008). Family psychology specialty practice. Professional Psychology: Research and Practice, 39 (5), 519-528.

*Okutan, N. ve Büyükşahin-Sunal, A. (2010). Romantik ilişkilerde bağlanım: Dindarlık algısı ve romantik ilişkilerle ilgili kalıpyargılar. Türk Psikoloji Yazılar, 13(26), 80-88.

*Osborne, J. W. (1994). Some similarities and differences among phenomenological and other methods of psychological qualitative research. Canadian Psychology/Psychologie canadienne, 35(2), 167-189.

*Özdemir, Ş. (2002). Çocuğun Din Eğitiminde Ailenin Rolü. Din Eğitimi Araştırmaları Dergisi, 9. İstanbul.

*Özel, H. & Kaplan, H. (2018). Din ve ahlak birbiriyle nasıl ilişkilidir? Kısa bir literatür incelemesi. Turkish Studies, 13(15), 345-372.

*Özkan, A. (2012). Şiddetin Önlenmesinde Psikolojik ve Manevi Yaklaşımla Öfke Kontrolü. Din ve Hayat: İstanbul Müftülüğü Dergisi, 15.

*Paloutzian, R. F.; Park, C. I. (2005). Handbook of the psychology of religion and spirituality. New York, NY: Guilford Press.

*Pargament, K. I. (1997). The psychology of religion and coping: Theory, research, practice. Guilford Press.

*Pargament, K. I. (2007). Spiritually integrated psychotherapy: Understanding and addressing the sacred. Guilford Press.

*Pargament, K. I., Smith, B. W., Koenig, H. G., & Perez, L. (1998). 

*Patterns of positive and negative religious coping with major life stressors. Journal for the Scientific Study of Religion, 37(4), 710-724.

*Pargament, K.I., & A. Mahoney, (2005). Sacred matters: Sanctification as a vital topic psychology of religion. International Journal for the the Psychology of Religion, 15(3), 179-198.

*Pargament, K. I., Feuille, M., & Burdzy, D. (2011). The Brief RCOPE: Current psychometric status of a short measure of religious coping. Religions, 2(1), 51-76.

*Park, C. L. (2005). Religion and Meaning. R. F. Paloutzian & C. L.Park (Eds.), Handbook of the psychology of religion and spirituality içinde (295-314). New York: The Guilford Press.

*Parke, R. D. (2001). Introduction to the Special Section on families and religion: A call for a recommitment by researchers, practitioners, and policymakers. Journal of Family Psychology, 15(4), 555–558.

*Peker, H. (2016). Din Psikolojisi. İstanbul: Çamlıca Yayınları. Pew Research Center. (2012). Pew Forum: “Asian Americans: A Mosaic of Faiths,” available at https://www.pewforum.org/ Asian-Americans-A-Mosaic-of-Faiths.aspx.Erişim adresi: http://pewhispanic.org/datasets/

*Petro, M. R., Rich, E. G., Erasmus, C. & Roman, N. V. (2017). The Effect of Religion on Parenting in Order to Guide Parents in the Way They Parent: A Systematic Review, Journal of Spirituality in Mental Health, 20 (2), 114-139.

*Pietkiewicz, I.J., & Smith, J.A. (2014). A practical guide to using Interpretative Phenomenological Analysis in qualitative research psychology.

*Post, B. C, & Wade, N. G. (2009). Religion and spirituality in psychotherapy: A practice-friendly review of research. Journal of Clinical Psychology: In Session, 65, 131-146.

*Putnam, R. D., & Campbell, D. E. (2010). American grace: How religion divides and unites us. Simon & Schuster.

*Read, J. G. (2004). Family, religion, and work among Arab American women. Journal of Marriage and Family, 66, 1042-1050.

*Regnerus M. D., Elder G. H. (2003). Staying on track in school: Religious influences in high-and low-risk settings. Journal for the Scientific Study of Religion, 2, 633-649.

*Routledge, C., Abeyta, A. A., & Roylance, C. (2016). An existential function of evil: The effects of religiosity and compromised meaning on belief in magical evil forces. Motivation and Emotion, 40(5), 681-688.

*Rubel, D.J., & Okech, J.E. (2017). Qualitative Research in Group Work: Status, Synergies, and Implementation. The Journal for Specialists in Group Work, 42, 54-86.

*Schnabel, L. (2016). The gender pray gap: Wage labor and the religiosity of high-earning women and men. Gender & Society,30, 643-669.

*Schramm D.G., Marshall J.P., Harris V.W., Lee T.R. (2012). Religiosity, homogamy, and marital adjustment: an examination of newlyweds in first marriages and remarriages. Journal of Family Issues, 33(2), 246-268.

*Silberman, I. (2003). Spiritual role modeling: The teaching of meaning systems. International Journal for the Psychology of Religion, 13, 175-195.

*Silberman, I. (2004). Religion as a meaning system: Implications for pastoral care and guidance. D. Herl & M. L. Berman (Eds.), Building bridges over troubled waters: Enhancing pastoral care and guidance içinde. Lima, Ohio: Wyndham Hall Press.

*Silberman, I. (2005 a). Religion as a meaning system: Implications for a new millennium. Journal of Social Issues, 61, 641-663.

*Simonic, B., Mandelj, T., Novsak, R. (2013). Religious-related abuse in the family. Journal of Family Violence, 28, 339-349.

*Smith, J. A. (2004). Reflecting on the development of interpretative phenomenological analysis and its contribution to qualitative research in psychology. Qualitative Research in Psychology, 1, 39-54.

*Smith, J.A., Jarman, M. & Osborne, M. (1999). Doing Interpretative Phenomenological Analysis. M. Murray & K. Chamberlain (Eds.) Qualitative Health Psychology: Theories and Methods içinde. London: Sage.

*Smith, J. A., & Osborn, M. (2003). Interpretative phenomenological analysis. In J. A. Smith (Ed.), Qualitative psychology: A practical guide to research methods içinde (51-80). Sage Publications, Inc.

*Smith, J. A., & Eatough, V. (2006). Interpretative Phenomenological Analysis. G. M. Breakwell, S. Hammond, C. Fife-Schaw, & J.A. Smith (Eds.), Research methods in psychology içinde (322-341). Sage Publications, Inc.

*Smith, J.A. and Osborn, M. (2008) Interpretative Phenomenological Analysis. In: Smith, J.A., Eds., Qualitative Psychology: A Practical Guide to Research Methods, Sage, London, 53-80.

*Spanier, G. B. (1976). Measuring dyadic adjustment: new scales for assessing the quality of marriage and similar dyads. Journal of Marriage and the Family, 38(1), 15-28.

*Spilka, B., Hood, R. W., Hunsberger, B., & Gorsuch, R. (2003). The psychology of religion: An empirical approach (3rd ed.). Guilford Press.

*Spilman, S. K., Neppl, K. T., Donnellan, M. B., Schofield, T. J., & Conger, R. D. (2013). Incorporating religiosity into a developmental model of positive family functioning across generations. Developmental Psychology, 49, 762-774.

*Stanton, M. (2009). The systemic epistemology of the specialty of family psychology. In J. H. Bray & M. Stanton (Eds.), The Wiley-Blackwell handbook of family psychology (pp. 5-20). Wiley Blackwell

*Stanton, M., & Welsh, R. (2012). Systemic thinking in couple and family psychology research and practice. Couple and Family Psychology: Research and Practice, 1(1), 14-30.

*Stark, R. (2012). America’s blessings: How religion benefits everyone, including atheists. Templeton Press.

*Streib, H., Klein, C. (20139. Atheists, agnostics, and apostates. Pargament, K. I., Exline, J. J., Jones, J. W., (Eds.). APA handbook of psychology, religion, and spirituality (Vol 1): Context, theory, and research içinde (713-728.). Washington, D C: American Psychological Association.

*Stokes, C. E., & Regnerus, M. D. (2009). When faith divides family: religious discord and adolescent reports of parent-child relations.

*Social science research, 38(1), 155–167.

*Sullivan, K. T. (2001). Understanding the relationship between religiosity and marriage: An investigation of the immediate and longitudinal effects of religiosity on newlywed couples. Journal of Family Psychology, 15, 610-626.

*Şahin, Ağılkaya, Z. (2018). Din ve Psikoloji Arasındaki Uçurum Gerçekten Ne Kadar Derin? Psikoterapilerdeki Dini İzler. Cumhuriyet İlahiyat Dergisi, Din Bilimleri Özel Sayısı, 1607-1632.